Is Efficient For He is everything, start at the beginning, or whether He is the reason for the Final (see also; Nihayah final goal or end) of all things, The End of the End?
From, His Prophet Philosopher, Aristotle (teles), (according alfaqr a very low understanding);
* The existence of the whole movement, because there is no way the existence and meaning of existence known effect (atsar it) on others, and can not know the effect on others when it all together without distinction (see also: change or motion) towards each other .
* All movements require a driver (drivers), there can be no movement without a mover, because if any, movement by movement into non-identical.
* If every movement requires activator (mover), and if all moves are driving, the driver need too, it's not chain-driven movement as possible, movement-driven, motion-driven, ...., have no end, because if this would be nil deplete all of its motion. But-prime mover must reach, the First Mover, mover who does not move, so it does not need drivers anymore.
* Perhaps the first mover is more than one, because if there is more than the first mover means that the first mover will have an effect on the first mover, because there is a way to give effect to the other. That is, the first mover will move toward one another first mover, so that the first mover is moving, not the meaning of driving that is not moving, the alias is not the first mover. And if everything is not the first mover, means that all movements (see also; existence) nil.
* First Mover (prime-mover) is the last movement (Nihayah) of the whole movement (see also, presence), because he himself is the perfect actuality without potential, never moving more refined into something more perfect than himself, al-ghoniyyu al-hamiidu, does not require anything other than himself, al-hayyu al-qoyyuumu, and He has qooimun a qooimun bidzaatihi Binafsihi or natural.
* Only possible for non-actuality of the potential of the Perfect, Most Rich, do not need anything else other than himself, is an intellectual activity. So, philosophers and Sufis believe that everything besides Him is imaginary. He has "shadow" itself by itself, so that the essence of all motion is a shadow of itself. Therefore, how can this potential for dust fiction know Him and praise Him?
Thou, O God, as You have praised Yourself. Thou, O God, as you radiate Yourself. Thou, O God, like you I Self makrifati. Since you first of all an end early, and Nihayah from all Nihayah. You're Perfect, and do not touch your skin perfection fold. A You're Rich, and not touching poverty. You're Living, and not touching the dead. Your Eternal it, and never touched the dead. You Stay That one, and not touching the change. You are now like you yesterday and tomorrow. You're One Who and none other than Thee. Glory to Thee from all of their attributes.
From, His Prophet Philosopher, Aristotle (teles), (according alfaqr a very low understanding);
* The existence of the whole movement, because there is no way the existence and meaning of existence known effect (atsar it) on others, and can not know the effect on others when it all together without distinction (see also: change or motion) towards each other .
* All movements require a driver (drivers), there can be no movement without a mover, because if any, movement by movement into non-identical.
* If every movement requires activator (mover), and if all moves are driving, the driver need too, it's not chain-driven movement as possible, movement-driven, motion-driven, ...., have no end, because if this would be nil deplete all of its motion. But-prime mover must reach, the First Mover, mover who does not move, so it does not need drivers anymore.
* Perhaps the first mover is more than one, because if there is more than the first mover means that the first mover will have an effect on the first mover, because there is a way to give effect to the other. That is, the first mover will move toward one another first mover, so that the first mover is moving, not the meaning of driving that is not moving, the alias is not the first mover. And if everything is not the first mover, means that all movements (see also; existence) nil.
* First Mover (prime-mover) is the last movement (Nihayah) of the whole movement (see also, presence), because he himself is the perfect actuality without potential, never moving more refined into something more perfect than himself, al-ghoniyyu al-hamiidu, does not require anything other than himself, al-hayyu al-qoyyuumu, and He has qooimun a qooimun bidzaatihi Binafsihi or natural.
* Only possible for non-actuality of the potential of the Perfect, Most Rich, do not need anything else other than himself, is an intellectual activity. So, philosophers and Sufis believe that everything besides Him is imaginary. He has "shadow" itself by itself, so that the essence of all motion is a shadow of itself. Therefore, how can this potential for dust fiction know Him and praise Him?
Thou, O God, as You have praised Yourself. Thou, O God, as you radiate Yourself. Thou, O God, like you I Self makrifati. Since you first of all an end early, and Nihayah from all Nihayah. You're Perfect, and do not touch your skin perfection fold. A You're Rich, and not touching poverty. You're Living, and not touching the dead. Your Eternal it, and never touched the dead. You Stay That one, and not touching the change. You are now like you yesterday and tomorrow. You're One Who and none other than Thee. Glory to Thee from all of their attributes.
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